The purpose of this paper   is to inform readers around the world about the ethnoecology of Muna society about   Kaghati Roo Kolope, the worlds’s first kite  using  the  theory  of  Levi-Stauss'  binary  opposition  combined  with ethnographic methods. Data collected  techniques used in-depth interviews and participant observations. Technical analysis of data was descriptive qualitative. Results of this study showed that (1) Muna community's indigenous knowledge construction of Kaghati Roo Kolope, starts from raw materials to fly the kite. It is   related to   the rock, water, air, fire, sun, day and night; (2)   Kaghati Roo Kolope’s maker is remaining  only one person aged about 70 years named La Ode Pomusu;  (3) The local government is currently relatively unconcerned about  the  disappearance  of  Kaghati  Roo  Kolope  in  the  community.  It  is implicated  to  Muna's  children  now.  They     play  kites  made  from  paper technology products with nylon ropes. There has been no local government effort to overcome the loss of Kaghati Roo Kolope game and the scarcity of its raw material because it is consumed by domestic cattle. Necessary action done fully by the government in Muna and Muna Barat Regency to conserve and protect the tradition of the Kaghati is urgently needed for future generation.